Who will accept this Sufism and this justification of infidelity and who is the lover except for Iqbal who has boasted of his omnipresence and presented this flaw in such a beautiful way? A poet, enraged by the loss of his beloved, intended to take revenge:
So it is everywhere, so it is the same for us But for Iqbal, this is not revenge, but it has become an essential attribute of a Sufi-minded poet.Iqbal did not make himself a loser, but in doubt, he reproached God for being a loser:
Sometimes we are familiar with others
Not to mention, it is everywhere
There is also Iqbal of the pre-tourist fringe in the poems written in Europe. The same Iqbal, in whose speech Sufism and philosophy had created a distinguishing characteristic, the spirit of Islam, nation, and patriotism is maintained in Europe as well.
In some of the poems, the poet is also found as a poet, but apart from this, there is also a slight preacher's look and the spirit of reaching the message is also seen emerging, which was not present in Iqbal's words before. Apart from this, there is also the title of Payam in three poems of miscellaneous poems, one Payam is in the name of Aligarh students, the second poem is Payam Ishq and the title of the third is only Payam.
This shows that Iqbal is developing a feeling that good poetry should be prophetic and that Talmiz-ur-Rahman must also have some message of life for mankind. The poem titled Payam informs:
Love made you familiar with the taste
Give the candlelight like a candle
In the second verse, he says that the wealth of love is divine grace, the achievement of which is not just about effort, it is the grace of God and the distinction of religions and nations does not hinder this grace:
Glory is on Karma, the orbit of love
Imprisoned for long periods, whom he gives freely
This article is a Muslim and general belief of Sufi and Sufi poets, according to Arif Rumi:
The religion of love is separate from all religions
Although the statement of the lovers may seem infidel in words, from it comes with the smell of religion:
Fall and sow disbelief
Mi Tarawad by Shiksh Boy Yaqin
Mirza Ghalib says that Kafir Ishq gives a God-given wealth that mere effort cannot attain:
Doulat Baghalt Na Raasad by Sae Pishima Show
Kafir became a Muslim
Another poet says:
Parwana lamp has no time limit
There is also a glimpse of devotion to oneness in one verse of this ghazal:
In the star, he in the moon, he in the dawn, he in the dawn
Do not give any distinction in sight
Then he says that for the purification of the soul and development of the soul, it is necessary to have inflammation in nature:
It does not match the shape of the candlelight
To whom God will not let us cry in the future
Ghalib has already said that this is also a necessary condition for spiritual speech:
Hasan Forough Shama Sakhan is far away from Asad
First, someone should create a heart attack
Iqbal's message was a message of love from the very beginning.
The message to the students of Aligarh is also a message of love:
Others have a message and my message is another
The style of speech of the pained of love is different
In the second verse, it is indicated that your leaders, preachers, reformers, and miscreants are all suffering from slavery and their cry is like the cry of a trapped bird, but God has freed me from the trap and cage, so my cry is, Nala Tayir is Bam.
The cry of the free is different from the cry of the slave and captive:
If you have heard about Tayir Zeer Dam
Also, listen to Nala Tayir Bam, and is
In the third poem, Iqbal's special philosophy of life, which he will continue to express throughout his life, is that peace in life and the universe are virtual and real, and movement is the essence of life. Ant movement is a better manifestation of life:
There used to be a voice from the mountain
He used to say that the peacock is incapable of enjoyment
In the fourth poem, patriotism has been replaced by the centrality of the Nation of Islam and its global presence:
Absorption from Haram is a promotion of Anjuman Hijaz
Its location is different and its system is different
When this poem was sent to the people of Aligarh, there was another poem in it, the subject of which was that the system of Islam is a free place, that is, it is not bound by geographical boundaries and limitations. Why was it excluded, that verse was:
The border of border from China to Egypt
There is a butler, and there is wine and jam
0 Comments